Focusing the breath on a particular subject is one of the most interesting axes in self-research. In the process of focusing the active ego, it focuses all its attention in a central and focal point, and for this purpose it must avoid the distribution of its perceptual and stimulating powers; therefore, the focus is compatible with unity and contradicts plurality. On the other hand, some strong souls are empowered while enjoying a high concentration on various activisms, and have become the manifestation of "the absence of dignity as dignity"; the main question is with what analysis can we create a consensus between the concentration of the ego that requires "unity" and the carrying out of a particular action with the various actions of some people? How do "concentration" and "plurality" come together together? This research is the rational-analytical burden of solving this problem. In the light of intrinsic evolution, the human self achieves a degree of vitality and population of power which becomes a mass of meanings and truths in a steady, at this stage the ego, while paying attention to its essence, contains a great deal of the truths of existence. In the light of the spontaneous movement of the ego,
(2024). Analysis of the Compatibility of "Self Concentration" with its Plurality of Action from the Perspective of Transcendental Philosophy. , 25(97), 137-161.
MLA
. "Analysis of the Compatibility of "Self Concentration" with its Plurality of Action from the Perspective of Transcendental Philosophy", , 25, 97, 2024, 137-161.
HARVARD
(2024). 'Analysis of the Compatibility of "Self Concentration" with its Plurality of Action from the Perspective of Transcendental Philosophy', , 25(97), pp. 137-161.
CHICAGO
, "Analysis of the Compatibility of "Self Concentration" with its Plurality of Action from the Perspective of Transcendental Philosophy," , 25 97 (2024): 137-161,
VANCOUVER
Analysis of the Compatibility of "Self Concentration" with its Plurality of Action from the Perspective of Transcendental Philosophy. , 2024; 25(97): 137-161.